Tuesday, April 6, 2010

ARTIST (Maps): Matthew Picton


matthew picton is a british-born artist living in oregon, USA.his work is influenced by cartography and the inherent beauty of lines and forms that arise from natural topography and built environments. his series of 'city sculptures' look at the organism of the city as an entity which has been shaped by social, political, economic and topographic factors, illustrating a systemic pattern of human civilization. he explores roads at the micro level, tracing miniature byways in cracked sidewalks and alleys. a continuous visual narrative of a city's transformation, his sculptures are layers of history, documenting their early beginnings and depicting their contemporary state, expanding beyond their original forms.

Monday, March 8, 2010

RESEARCH: The Rorschach Inkblot Test

According to John Exner (1993), the first publication of Hermann Rorschach's 10 inkblots was in 1921 as a monograph, Psychodiagnostik. For the 1940's and 1950's, the Rorschach was the test of choice in clinical psychology. It fell into disfavor as many clinicians began criticizing it as "subjective" and "projective" in nature. Ironically, this was never the intention of Rorschach.

While working in a psychiatric hospital with adolescents, he noticed that certain children gave characteristically different answers to a popular game known as blotto (Klecksographie). In his original publication he characterized the blots as a "Form Interpretation Test, and cautioned that his findings were preliminary and stressed the importance of much more experimentation" (Exner, 1993, p. 6). Sadly, Rorschach died in 1922 at the age of 37. He had only invested just under four years in his inkblot test.

With no clear leader to take the helm, at least four separate "systems" developed to administer, score, and interpret the test. Needless to say, questions and concerns regarding the test's reliability and validity was eventually brought into question. Beginning in the late 1950's, enter John Exner. Exner (1993) reports that David Rapport, Bruno Klopfer, Marguerite Hertz, Zygmunt Piotrowski and Samuel Beck each played a roll in his desire to compile many systems into some sort of more cohesive whole. Exner's (1993) early work showed that each system "had considerable merit, but that each were also seriously flawed in one way or another" (p. viii). The result of addressing these concerns is the Comprehensive System. The "project" grew into a multivolume work that has spanned at least four editions. Exner has almost single handedly rescued a drowning beast and breathed life back into it. The result is the resurrection of perhaps the single most powerful psychometric instrument ever envisioned.

http://www.rorschach.org/

ARTIST (Maps): Charles Avery















Charles Avery Untitled (Flat Map), 2008 © Charles Avery

Sunday, March 7, 2010

ARTIST (Maps): Justin Quinn



































The distance between reading and seeing has been an ongoing interest for me. Since 1998 I have been exploring this space through the use of letterforms, and have used the letter E as my primary starting point for the last two years. Since E is often found at the top of vision charts, I questioned what I saw as a familiar hierarchy. Was this letter more important than other letters? E is, after all, the most commonly used letter in the English language, it denotes a natural number (2.71828), and has a visual presence that interests me greatly. In my research E has become a surrogate for all letters in the alphabet. It now replaces the other letters and becomes a universal letter (or Letter), and a string of 
Es now becomes a generic language (or Language). This substitution denies written words their use as legible signifiers, allowing language to become a vacant parallel Language— a basis for visual manufacture.

After months of compiling Es into abstract compositions through various systemic arrangements, I started recognizing my studio time as a quasi-monastic experience. There was something sublime about both the compositions that I was making and the solitude in which they were made. It was as if I were translating some great text like a subliterate medieval scribe would have years ago—with no direct understanding of 
the source material. The next logical step was to find a source. Herman Melville’s novel Moby Dick, a story rich in theology, philosophy, and psychosis provides me with a roadmap for my work, but also with a series of underlying narratives. My drawings, prints, and collages continue to speak of language and the transferal of information, but now as a conduit to Melville’s sublime narratives. 


ARTIST (Maps): Lucas Monaco




























The drawings that I have made over the last few years are chronicles of selected histories of a landscape. Using the map as motif, I have been able to select and overlay a number of concerns onto a single plane. Ideas of individuals and communities that have left their mark on a city and the architectural and physical structures that have persisted over time are combined with the impressions left by political and economic influences to form a cohesive unit.

The simplified plan facilitates a view that is a simulation of objectivity. Its mixture of patterns and unique visual events constructs a plane comprised of random as well as rational development. With it I can look at a group of events, or groups of groups of events on a level landscape, and create a non-linear narrative of the “place” specified in the drawing.

This abstraction gives me an artificial form of real or physical seeing and helps to present my perspective on a seemingly stable and still place. The plan makes it possible to gather multiple events or developments over time into one present moment. Time becomes a subject of the pictures, prompting the viewer to ask what happened first or second, what was the result of what, what else might of happened, and why has it developed in this manner.

Urban planning and development, architecture, and the role of socio-economic and community trends in forming an environment are my subjects of study, as they play the dual role of formal picture-making and individual concerns about the broad public landscape.


http://www.lucasmonaco.com/

ARTIST (Maps): Alighiero Boetti



ARTIST (Maps): Kathy Prendergast


RESEARCH: MINDFULNESS

"How people handle the way they feel plays a big part in mental health. In difficult times, it is not unusual to focus solely on negative thoughts and feelings and become consumed by them.

Mindfulness helps people change the way they think, feel and act. It helps them to break free from a downward spiral of negative thought and action, and make positive choices that support their wellbeing.

Mindfulness can help with recurrent depression, anxiety disorders and addictive behaviour – and other mental and physical problems including stress and chronic pain.

Anyone can learn Mindfulness. It’s simple, you can practice it anywhere and its effects can be life changing."

http://www.bemindful.co.uk

ARTIST (Maps): Lordy Rodriguez


ARTIST (Maps): Guillermo Kuitca







ARTISTS: Six Contemporary Artists Who Use Maps In Their Works

Six Contemporary Artists Who Use Maps in Their Work

Guillermo Kuitca
(b. 1961, Buenos Aires, Argentina)

Guillermo Kuitca looks upon maps as metaphors for human relationships. He routinely uses maps of individual and communal spaces as starting points for his paintings. Over the years, Kuitca’s has incorporated maps of all kinds into his work including floor plans for houses, stadiums, apartments, and prisons; seating arrangements of theaters; street plans of cities; and even family trees or genealogical charts into his work. While Kuitca’s paintings have an abstract appearance, they always have a psychological, political, or social reference.

In his series of paintings titled “People on Fire,” Kuitca brings together a community of faceless names together as one might do in a genealogical chart. These are anonymous individuals with no personal significance to Kuitca or to the viewer. We read the names as we might headstones in a cemetery. Names are color-coded by gender: male-orange, female-pink. Some spots are left blank which Kuitca sees as symbolic of the people unknown yet connected to the whole. These blanks may evoke no special feeling in the casual viewer. Yet to anyone aware of modern Argentine history, the missing names stand for the Desparecidos, the thousands of the artist’s countrymen and women who “disappeared” during the reign of terror brought by the military junta that ruled Argentina in the 1970s.

To learn more about Guillermo Kuitca and his work, read the following reviews:

Guillermo Kuitca at Sperone Westwater
www.speronewestwater.com/cgi-bin/iowa/articles/record.html?record=2
by Kristen M. Jones
Artforum, May, 1996, pp. 100-101

An Artist Finds His Place in the World
www.speronewestwater.com/cgi-bin/iowa/articles/record.html?record=5
by Leah Ollman
Los Angeles Times, 11 June 1995, pp. 55-57

Lordy Rodriguez
(b. 1976, Quezon City, Manila, Philippines)

Using mostly pen and ink, Lordy Rodriguez redraws existing maps in order to create imaginary compositions that appear both familiar and strange at the same time. His maps typically consist of misplaced cities and fictional states alongside recognizable landmarks and familiar sites. In reading these images, the viewer must suspend the popular notion of a map as an accurate and factual document (until proven otherwise). In describing his work, Rodriquez says he attempts to "create a map based on a fantasy of the perfect city or where I'd like to go, but can't get there."

Rodriquez’s maps are often about places he’s been, and longs to return to. His family moved to the United States from the Philippines when he was only three years old. They lived in Louisiana, then Texas, and made frequent trips across the country to visit relatives. Rodriquez himself now resides in Brooklyn, New York.

In “State of Quezon,” Rodriguez maps a fantasy Quezon City that he left early in his life but never really knew well. In another project titled “States,” Rodriques set out to remap the entire United States and incorporate five uncharted states of his own creation (consisting of Hollywood, Disney World, Territory State—which includes parts of the Philippines, Samoa, and Puerto Rico—The Internet, and Monopoly) into the familiar outline of the real fifty states.

To learn more about Lordy Rodriquez’s work, read the following review:

States by Lordy Rodriquez
The Clementine Gallery

Kathy Prendergast
(b. 1958, Dublin, Ireland)

As a sculptor and a draftswoman, Kathy Prendergast transforms commonplace items such as maps, bits of clothing, human hair, and household objects in order to draw our attention to issues of identity, political power, and individual experience. In 1992, Prendergast began work on an enormous project called City Drawings in which she set out to draw maps of all the world’s major capital cities in pencil. Each map consists of delicate lines that depict the main thoroughfares and streets of a city as though they were the veins and arteries of a human body. When complete, there will be some 180 drawings in this series.

Prendergast’s “Lost Map” appears at first to be a straightforward map of the United States with the familiar topographical information about mountain ranges, lakes, and state borders. Yet, on closer inspection, this computer-generated map reveals that all the names of places have been removed from the map except for those that begin and end with the word lost (e.g., Lost Creek, Lost Island, and Lost Canyon).

In describing “Lost Map” as well as her plans for an impending project, Prendergast writes: “For the last few years I have been researching place-names with the idea of producing an “Emotional Atlas of the World.” This atlas would show all the places in the world which have names connected with emotions, i.e., Lost Bay, Lonely Island, Hearts Desire, etc., rather than the conventional atlas which shows places of importance. The map Lost in the exhibition is a variation on this theme, showing all the “lost” places in North America. Until quite recently maps and atlases were produced by hand. Within the last few years new atlases have been produced using digital technology. It is the combination of this technology, the place-name information on the Internet and my idea that has made my project possible.”

To learn more about Kathy Prendergast, see: Kathy Prendergast @ the Kerlin Gallery

Alighiero Boetti
(b. 1940, Turin, Italy; d. 1994)

Although Alighiero Boetti had no formal art training, he became one of Italy’s most celebrated contemporary artists. Throughout his artistic career, Boetti focused much of his work on revealing the absurdity of imposing abstract human concepts upon the natural world. This impulse is evident in his best-known series titled "Territori Occupati' (Occupied Territories) which consists of a number of woven world maps. Boetti commissioned these embroidered tapestries from Afghanistan and Pakistan master weavers he befriended during numerous trips to Afghanistan during the 1970s on. Boetti decided on the arrangement for each map–including its symbols, mottos, and text–and then left it up the weavers to decide on the coloration of the map and to finish it.

In “Mappa del Mondo” (Map of the World) 1989, areas of each continent are filled in with national flags where space is allowed. The embroidered border contains phrases in Farsi and letters selected by the artist from the Roman alphabet. For Boetti, the flags represent the arbitrary nature and ultimate fragility of global politics. Countries rise and fall daily and alliances are built and broken. Furthermore, the time and collective effort it took to create the tapestry is meant to signify the will power and harmony required to achieve a common goal, even a fragile one. [ View related work ]

Boeitti once said about the map series, "To my mind, the work of the embroidered maps represents supreme beauty," he said. "For these works, I made nothing, selected nothing, in the sense that the world is the way it is and I have not drawn it; the flags are those that exist anyway . . . Once the basic idea is there, the concept, then everything else is chosen."

Boetti explored the idea of maps from 1971 until his death in 1994. To learn more about Alighiero Boetti and his work, read the following review:

Exhibit Explores the Curious Mind of Alighiero Boetti

www.speronewestwater.com/cgi-bin/iowa/articles/record.html?record=167
by Lisa Stein
Chicago Tribune, 20 March 2002.

Marlene Creates
(b. 1952, Montreal, Canada)

Since the late 1970s, Marlene Creates has focused much of her artistic practice on investigating the relationship between human perception and occupation of land. For Creates, “ . . . land is not an abstract physical location but a place, charged with personal significance, shaping the images we have of ourselves.”

Creates frequently uses a combination of personal interviews, photographs, spoken text, hand-drawn maps, and found objects to document the memories and viewpoints that people impress upon a local landscape. In “Places of Presence,” for example, Creates discovered the connections between ancestral land and her own personal sense of place and identify. The 1989-1991 series is based on the artist’s visits to Newfoundland to explore the practical and emotional history of the land where her grandmother, grandfather, and great grandmother were born. During her time in Newfoundland, Creates interviewed and photographed relatives; had them draw memory maps of the places they grew up in; and then followed these maps to see the places they had described, taking photographs and collecting natural found objects along the way. All of this research led to the final installation of Places of Presence that consisted of three groupings of black and white photographs on a wooden shelf, memory map drawings, text panels, and “natural souvenirs” collected on site.

To learn more about “Places of Presence,” read Marlene Create's description:

Places of Presence: Newfoundland kin and ancestral land, Newfoundland
www.umoncton.ca/gaum/images_impact/creates.html
by Marlene Creates
1989-1991

Joyce Kozloff
(b. 1942, Somerville, New Jersey, U.S.A)

Joyce Kozloff became widely recognized in the 1970's as a leader of the Pattern and Decoration and Feminist movements. Although originally known as a painter, much of Kozloff’s work in the 1980s involved the construction of large mosaic and ceramic tile public art installations for public transportation facilities in cities across the U.S. Her more recent work has included mixed media collages, assemblages, and gallery installations.

Since the 1990s, Kozloff has devoted her attention as an artist to exploring issues of cultural identify through the “mapping” of diverse cultures. Her interest in different cultures and the forces of cultural change has been inspired by the experience and knowledge that she gained through travel to cities all over the world.

Kozloff typically uses maps (actual or imagined) in her work which she combines with various decorative and cultural elements such as motifs, symbols, lettering, quotations, cinematic images, and other visual references that serve her purpose—whether it be revealing the ethnic histories of a city or exposing matters of conquest and control.

In a ceramic tile mural titled “Around the World on the 44th Parallel” installed in Memorial Library on the campus of Minnesota State University (Mankato) in 1995, Kozloff combined design motifs and street maps from twelve cites near the 44th parallel around the globe. Each city is represented on a four by seventeen-foot panel composed of foot-square ceramic tiles that contain various decorative elements and pictorial images that refer to the cultural history of the city.

For example, on the panel representing Changchun, the film capital of China, Kozloff has included raised pagodas to designate the locations of film studios whereas on the panel representing Mankato, Minnesota, decorative patterns are intended recall the beadwork of the woodland and plains Indians who lived in or passed through the area. As characteristic of all of her public art work, Kozloff deliberately incorporated a lot of detail into each panel in order to “. . . give people a lot of things they can discover over time."

In her recent “Knowledge” series (which she began in the summer of 1998), Kozloff created a number of 8 x 10-inch frescoes based on inaccuracies she found in early maps dating back to 150 AD. In extending this series further, Kozloff transformed standard Rand McNally globes by covering them with plaster and then painting frescos onto the surfaces that recall maps from the 10th to the 15th century. Each globe includes pictorial motifs that Medieval and Renaissance cartographers used to embellish their maps as well as various figures and creatures that represent the accepted cosmology of the time.

In one of her latest gallery installations titled Targets (2000), Kozloff created a huge walk-in globe that stands nine feet tall. The interiors walls of the globe are covered with painted military maps that are based on areas around the world that have been targeted by U.S. aerial attacks since World War II.

For more recent work by Kozloff, see BOYS' ART and other works at the DC Moore gallery (2003).

For more information on artists who use mapping, see Uncharted Territory: Subjective Mapping by Artists and Cartographers, a 2004 group exhibition at the Julie Saul Gallery.

Friday, March 5, 2010

IDEA: Psychogeography

Psychogeography was defined in 1955 by Guy Debord as "the study of the precise laws and specific effects of the geographical environment, consciously organized or not, on the emotions and behavior of individuals."[1] Another definition is "a whole toy box full of playful, inventive strategies for exploring cities...just about anything that takespedestrians off their predictable paths and jolts them into a new awareness of the urban landscape.

"Theory of the Dérive"
In a dérive one or more persons during a certain period drop their usual motives for movement and action, their relations, their work and leisure activities, and let themselves be drawn by the attractions of the terrain and the encounters they find there… But the dérive includes both this letting go and its necessary contradiction: the domination of psychogeographical variations by the knowledge and calculation of their possibilities.

EVENT - POUNDSHOP

http://www.house-hold.org/poundshop/Hoxton.html

Saturday, February 27, 2010

ARTIST - MENTAL HEALTH: Yayoi KUSAMA


ART- MAPS: The Map as Art

Map As Art

Draft Mission/Vision/Objective Statements



# Half of what I say is meaningless but I say it just to reach you #

by

]G[A]S[











Mission:
Fuel mental well-being through creativity.



Vision:
Confidence through creation.



Plan:
  • Objective: Set up an organization promoting arts creation among people with mental health problems and raising the awareness of the importance of creativity as a factor of mental well being improvement
  • Marathon, raising money for a charity, MIND (their vision: for better mental health)
  • Short term plan of an auction involving various artists donating artwork to raise money and awareness of the charity - either 26 (as per 26 miles) or 42 (as per 42 km)
  • Longer term: actively promote arts creation among people with mental health problems in London






Thursday, February 18, 2010

Sunday, February 14, 2010

ARTIST: TONK - Tayo Onorato and Nico Krebs - The Great Unreal





FUNDING

http://www.artquest.org.uk/money/funding.htm

A workshop at ECCA (only for University of the Arts Graduates):
http://www.ecca-london.org/events/eventdetails/?eid=901



IDEA: positive benefits of arts projects to people's mental health

New research shows the positive benefits of arts projects to people's mental health. Researchers from Anglia Ruskin University, the University of Central Lancashire and the South Essex partnership NHS foundation trust studied clients at six different arts and inclusion projects around the country.

mental.health.art.jpg

IDEA: START in Manchester, an art and mental health project for adults

Start in Manchester is a different type of NHS mental health service. Our work is based around the experience of creativity. Through art and gardening courses, our team help people to improve and maintain mental wellbeing, develop coping strategies and self-care skills, and regain the confidence to move back into mainstream life.

start1.png

IDEA: the American version, Madness Radio

An hour-long interview format, Madness Radio focuses on personal experiences of 'madness' and extreme states of consciousness from beyond conventional perspectives and mainstream treatments. We also feature authors, advocates, and researchers on madness-related topics, including civil rights, science, policy reform, holistic health, history, and art.

Madness Radio presents voices often marginalized by other media, and takes a critical approach to mental health policy, corporate marketing, and traditional medical authority. Each in-depth interview challenges listeners to a new understanding of experiences that are often stereotyped and feared, and encourages reconsideration of how to truly improve care and meet human needs. We respect all treatment and medication choices people make, while providing an opportunity to hear outsider perspectives. Madness Radio is part of the international movement for diverse-ability rights, informed consent, and self-determination.

Broadcasting weekly since 2005 (recently producing our 100th show), Madness Radio is co-sponsored by peer run mental health communities Freedom Center and The Icarus Project. Host Will Hall was diagnosed with schizoaffective schizophrenia and works as an advocate, counselor, and educator. Will is co-founder of Freedom Center and on the coordinators collective of The Icarus Project, as well as being one of the original organizers that got Valley Free Radio started.

IDEA: Radio Citron, for another image of mental illnesses

www.radiocitron.com.gif


For those who speak French, from Le Monde - 14/02/2010

Avant sa chronique, en vers, sur Radio Citron, Charly se présente d'une voix gouailleuse :"Moi, c'est Charly GCD, qui signifie Gros Cerveau Déglingué. Parce que trente ans de psychiatrie, ça compte." C'est dit ! Habile utilisateur de la langue française, il lit des contes et des poèmes dont il est l'auteur, propose un horoscope aussi peu fiable que les autres, mais franchement drôle, et composé en vers, toujours.

Ses interventions s'inscrivent dans l'émission que produit chaque mois l'association L'élan retrouvé, qui regroupe des structures sanitaires et médico-sociales de réadaptation et de réinsertion de malades psychiques. Constituée aussi d'autres chroniques, d'une revue de presse, d'intermèdes musicaux ou encore d'un débat philosophique animé par Cyrille Deloro, l'émission est diffusée sur le site de Radio Citron.

"SORTIR LES PATIENTS DE LEUR ALIÉNATION"

Cette Web-radio, créée en septembre 2009, est animée par des patients, des usagers d'institutions psychothérapeutiques, et les soignants qui les accompagnent. "La maladie mentale fait peur. Comme les gens ne viennent pas à nous, c'est à nous d'aller vers eux, mais en apportant un plus, en proposant quelque chose", explique Colette Laury, psychothérapeute, chef du service d'accompagnement à la vie sociale (SAVS) de L'élan retrouvé. "Il s'agit de changer l'image que le public et la société ont de la maladie mentale, et aussi celle que les patients ont d'eux-mêmes. Cela fait partie du débat démocratique", poursuit-elle.

Car depuis quelques années, plusieurs faits divers tragiques ont contribué à écarter encore davantage les malades mentaux de la société dont ils font pourtant partie. Tandis que les reportages sensationnalistes sur les Unités pour malades difficiles (UMD) se multiplient, la majorité des patients atteints de troubles psychiques est ainsi oubliée. "Seuls 2 % des schizophrènes sont des malades dangereux", rappelle justement Colette Laury.

Inspirée du modèle créé par Alfredo Olivera en Argentine, Radio Citron est en quelque sorte la cousine française de la Colifata, la radio de l'hôpital psychiatrique de Buenos Aires qui connaît un grand succès. Elle s'inscrit dans un projet global et passionnant, à la fois thérapeutique et sociétal, initié par la psychothérapie institutionnelle.

Un courant né un peu après 1945, qu'ont défendu de grands psychiatres et psychanalystes comme Jean Oury et Félix Guattari ou encore Paul Sivadon (fondateur de l'association L'élan retrouvé, à Paris). "La fonction essentielle de l'institution est d'être une médiation qui permet l'échange entre l'individu et la société. Il s'agit de chercher à sortir les patients de leur aliénation psychique et sociale, de faire en sorte qu'ils prennent une part active à la société", conclut Colette Laury. Tout est là.